published originally on CounterPunch
While in some respects the end of the month of December marks the
conclusion of a year and the beginning of a new year (the 2014th year
anno domini - the "year of our lord"), in a far more important sense
what is being celebrated is not a new year at all. It is, in fact, an
actually ancient year - or, if you prefer, an ancient type of year (a
calendar comprised of Sumerian - or biblical - seven-day weeks, and
twelve ancient Roman months, among other cultural distinctions).
At this point one might remark that I am conflating the year with the
calendar; but, in this context, is there really any meaningful
distinction between the two? To be sure, whenever one celebrates the
beginning of a year, one is celebrating a specific (formal or informal)
calendar. Otherwise, every day (every hour!) would be the beginning of a
new year. This leads us to another question: what kind of calendar -
what kind of distribution of time, and organization of life - are we, in
fact, celebrating?
The word calendar itself, it should be remarked, supplies us with a clue
to the solution to this question; for the word "calendar" derives from
the Latin word "Calendarium," which means a banker's account book. And
there is little doubt that in this society money, as the trope has it,
indeed "makes the world go round." This is so, irrespective of the
concrete fact that it isn't money that makes the world go round so much
as people who (through force, among other manipulations) determine that
money should be our society's "bottom line," the final word. For
instance, regardless of whether or not a particular project - military,
social, economic, or otherwise - makes any sense, money, above any other
consideration, will be the factor that determines what will be pursued.
In spite of the above, and in spite of the fact that the present
calendar helps to naturalize an unjust social system, there are many
among us who (though they may be metaphorically sick of, and literally
sick from, this particular Gregorian calendar - with its manifold
workdays, and workhours, not to mention its idiotic, patriotic holidays
and religious vacations) unquestioningly submit to this distribution of
time.
And since many among us will be celebrating the New Year in some fashion
(whether because of some sort of inertia, or from genuine pleasure at
having, ironically, a bit of a vacation from the everyday calendar), it
would do us well to reflect a bit on what the designation "new year"
actually means. What does this truly entail? Will there ever be a
genuinely new year? And, if so, how would - or, what may be a better way
to phrase the question: how should a new year look?
Though such a question, arguably, ought to be decided democratically at
the community level, there is at least one point that should be beyond
dispute: in order to improve our lives - to ameliorate the harms that
our political-economy has caused, and continues to cause, ourselves as
well as the world at large - a new year should have, at the very least,
half as many workdays as the present year has. And since we not only
have the technological capacity to maintain (and even improve) our
quality of life while, at the same time, halving the number of hours we
work each year, simple good sense demands that we work toward creating a
calendar in which at least half of all of the days are vacations. That
this may sound fanciful simply reflects the degree to which pathology
has become the norm; for, aside from the fact that it makes a few people
obscenely rich, there is no reason for people to work as many hours as
people are forced to work - and the obscene wealth of a minority should
not be terribly persuasive in a nominally democratic society. Some will
no doubt remark - correctly - that such a "new year," or new calendar,
will not be compatible with, among other harmful institutions, the
capitalistic political-economy. This is indubitably the case. That the
present calendar is incompatible with democracy, however, is equally so.
Which deserves priority?
Wednesday, January 1, 2014
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